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O, Times! O, Manners! It is my opinion
That you are changing sadly your dominion—
I mean the reign of manners hath long ceased,
For men have none at all, or bad at least;
And as for times, altho' 'tis said by many
The "good old times" were far the worst of any,
Of which sound doctrine I believe each tittle,
Yet still I think these worse than them a little.
I've been a thinking—isn't that the phrase?—
I like your Yankee words and Yankee ways—
I've been a thinking, whether it were best
To take things seriously, or all in jest;
Whether, with grim Heraclitus of yore,
To weep, as he did, till his eyes were sore;
Or rather laugh with him, that queer philosopher,
Democritus of Thrace, who used to toss over
The page of life and grin at the dog-ears,
As though he'd say, "Why, who the devil cares?"
This is a question which, oh heaven, withdraw
The luckless query from a member's claw!
Instead of two sides, Job has nearly eight,
Each fit to furnish forth four hours debate.
What shall be done? I'll lay it on the table,
And take the matter up when I'm more able;
And, in the meantime, to prevent all bother,
I'll neither laugh with one, nor cry with t'other,
Nor deal in flatt'ry or aspersions foul,
But, taking one by each hand, merely growl.
Ah, growl, say you, my friend, and pray at what?
Why, really, sir, I almost had forgot—
But, damn it, sir, I deem it a disgrace
That things should stare us boldly in the face,
And daily strut the street with bows and scrapes,
Who would be men by imitating apes.
I beg your pardon, reader, for the oath
The monkeys make me swear, though something loath;
I'm apt to be discursive in my style,
But pray be patient; yet a little while
Will change me, and as politicians do,
I'll mend my manners and my measures too.
Of all the cities—and I've seen no few;
For I have travelled, friend, as well as you—
I don't remember one, upon my soul,
But take it generally upon the whole,
(As Members say they like their logick taken,
Because divided, it may chance be shaken)
So pat, agreeable and vastly proper
